Anthropopathism

Anthropopathism (from ancient Greek ἄνθρωπος - man and πάθος - suffering) is a concept in philosophy that explains the emergence of social, moral and political institutions of human society by the influence of individual human consciousness. Anthropopatrism considers the emergence of primary moral norms not as a primary property of creatures endowed with reason generated by human nature, but as a collective consequence of a certain social experience of humanity. Over long periods of existence of the human race, anthropopathism manifests itself as an empirical fact. The concept of anthropopathism is opposed to holism, Lamarckism and Darwinism. The concept of anthropopathic thinking is close to the ideas of altruism, egoism and idealism; As an application to evolutionary biology and ecology, the concept of anthropopathism is considered as a principle that determines the level of complexity of the studied communities of living organisms. The origin and content of the psychological concept of “anthropopath” and the theories associated with it can be interpreted in terms of associationism and social constructivism.

The anthropopathic explanation is in most cases untenable and ideologically deformed, despite the fact that sometimes it has some real foundations due to the manifestation of properties inherent in the anthropopathic concept of morality or morality. The statement put forward by anthropopathism relating to the development of social moral norms that create conditions for the successful mastery, preservation and further development of an individual or group of individuals does not contradict the so-called biological laws, which are aimed at the survival and adaptability of humans in natural habitats. From the point of view of historical materialism, anthropopathism is one of the varieties of biological idealism that arose on the basis of religious mythology.

Anthropopathism is a natural process in which the brain begins to show signs of psychosis and consciousness is influenced by animal instinct. These manifestations are very common among people who, living in a difficult social environment or without full support from loved ones, are forced to wage a constant struggle for survival. But although everyone around us seems “human-like,” the anthropopathic person himself may look very different from those around him: they are emotionless bags of bones and the smell of which becomes similar to the smell of a psychotic bear.

American researcher Samuel Howe notes that the general human psyche is subject to enormous changes in the process of anthropopathism - the brain can change beyond recognition, so that it may seem as if we are communicating with a completely different creature. An anthropopathic person may even exhibit physical abnormalities, such as more severe head injuries or other injuries.

The presence of anthropopathic manifestations is strongly associated with behavioral problems: - anxiety; - fear of risks; - hypochondria; - social phobia; - general anxiety spectrum. Among other things, a hypochondriacal view occurs in those who strive to constantly check their physical condition. Such people can sniff themselves often and for a long time, trying to feel any minor ailment that may arise in their body. Evolutionary biologist Anthony Brown sums it up: If anthropopathic examples of human nature had not been encountered in our civilization with all its modern technology, they might have survived. For this they