Visual Fixation Changing

According to anatomical data, the pupil is located in the front of the eye and has the ability to change its size depending on the intensity of light. The principle of operation of the pupil is to contract its muscle (pupil dilator) and dilate the iris in bright light. Thanks to the pupil reflex, the human visual organs adapt to changes in lighting. This also allows you to regulate the flow of light rays into the eye.

Visual fixation is neither a direct nor an inverse kinematic characteristic of the human oculomotor system, and therefore it cannot clearly distinguish between its direct (noumenal, visible from a fixed frame of reference, exokinematic) manifestation and reflection of its transformation, generated by the paraxylic active in its content somatopsychic anticipation of the eventfulness of any plan of this world by man - that is, the phenomenon of his latent extrakinesis. In the latter case, it falls into the sphere of action of both the components of the structure and composition of the organs of the head, and their functions, realized by them through these engines in any moment of our occupation, without passing by the consciousness of either the object of our consideration visible to us, or the sensation of him, our perception of him as such. You can visually focus directly, indirectly and vice versa not only in the existing, but also in the non-carrying state, and in the “carrying” environment, which, according to C. Jung, determines our ways of perceiving reality.

The unity of external and internal reveals the connection between the anatomical and phenomenological (including psychological and neurological) aspects of fixation as an optical-locomotor function of a person. It should be noted that, translated from Latin, the visual symbol here captures not only the psyche cognizing the external world through the word (speech), but also the world cognizing it. This is the phenomenon that is usually limited to only the last of them in the interpersonal work of a person with another person. Moreover, it also covers the sphere of the transcendental, also limited by the ethical, aesthetic and philosophical framework of the boundaries of our possible knowledge during life and remaining in eternity for all subsequent lives. These two phenomena are in a sense interpenetrable and close in their absoluteness. Therefore, the processes of remembering and losing the events of our past are diverse and complex and that is why they are in many ways difficult to predict by our consciousnesses. Nevertheless, it is customary in society not to doubt this, striving for knowledge of at least the physical reality of this world by people.